We continue our journey through James and come to perhaps the best-known part of James letter: the part where he talks about the tongue. If there is one thing about James and his theology that we should have learned by now, it is surely this: salvation faith must be matched by actions.
Friday, September 11, 2015
On Biko and Homo Naledi
I am so pleased that the initial "unveiling" of Homo Naledi has come at the same time as the remembrance and anniversary of Steve Biko's death. Steve Biko died on the floor of an empty cell in Pretoria Central Prison on the 12th of September 1977. I was 17 at the time and thus part of that generation of South African youth whose lives couldn't help but be influenced by him. My own personal tribute to this great man, once accused by the African National Congress of being a CIA spy, was my masters thesis Does Steve Biko have more to offer medical ethics than his death for which I received a distinction from Wits and have been asked to prepare for publication in the Journal of Developing World Bioethics and/or the South African Medical Journal.
One of my examiners summed up my work better than I could:
One of my examiners summed up my work better than I could:
Tuesday, September 8, 2015
James and the Tongue
This week the lectionary has us looking at Mark 8:27-38 and James 3:1-12
While the lectionary readings aren't meant to be connected to each other, I am using Jesus harsh words to Peter as an example of what I will call "redemptive" use of the tongue and contrast that with James examples of "unredemptive" use of the tongue. Here are the readings:
While the lectionary readings aren't meant to be connected to each other, I am using Jesus harsh words to Peter as an example of what I will call "redemptive" use of the tongue and contrast that with James examples of "unredemptive" use of the tongue. Here are the readings:
Labels:
Lectionary,
Preaching,
Sermons
The Type of Witness You and I are Called to be
As I prepare for answering the call of our Lord to leave the land of my birth and the country that God in His grace has used to be a blessing in my life (South Africa), I am reading up on the history of Christianity in Britain. It is very interesting ... introduced during Roman rule and then spread to Ireland. With the decline in Roman rule, a subsequent rise once again in paganism ... then Irish missionaries, who with little influence from far away Rome had introduced Celtic spirituality into the new religion, going to the picts of the West of Scotland and from there to Lindisfarne and Northhumbria on the North West of England.
Here one meets Aidan of Lindisfarne (died 31 August 651), an Irish monk and missionary credited with restoring Christianity to Northumbria. He founded a monastic cathedral on the island of Lindisfarne, served as its first bishop, and travelled ceaselessly throughout the countryside, spreading the gospel to both the Anglo-Saxon nobility and to the socially disenfranchised (including children and slaves). He is known as the Apostle of Northumbria and is recognised as a saint by the Orthodox Church, the Roman Catholic Church, the Anglican Communion and others.
Below are some extracts from my previously reviewed Celtic Daily Prayer, which look at Aidan through the eyes of those who met him and knew him directly. In him we see the type of person described by James, namely one whose faith is shown by his actions. As we are working through James' Epistle at the moment (read my introduction here) I include these here because they are wonderful reminders, particularly for preachers of the gospel, of the type of witnesses we long to be.
KING OSWALD
Here one meets Aidan of Lindisfarne (died 31 August 651), an Irish monk and missionary credited with restoring Christianity to Northumbria. He founded a monastic cathedral on the island of Lindisfarne, served as its first bishop, and travelled ceaselessly throughout the countryside, spreading the gospel to both the Anglo-Saxon nobility and to the socially disenfranchised (including children and slaves). He is known as the Apostle of Northumbria and is recognised as a saint by the Orthodox Church, the Roman Catholic Church, the Anglican Communion and others.
Below are some extracts from my previously reviewed Celtic Daily Prayer, which look at Aidan through the eyes of those who met him and knew him directly. In him we see the type of person described by James, namely one whose faith is shown by his actions. As we are working through James' Epistle at the moment (read my introduction here) I include these here because they are wonderful reminders, particularly for preachers of the gospel, of the type of witnesses we long to be.
KING OSWALD
I am Oswald, King of
Northumbria. I already knew Aidan before
he came here; he was a young monk when I was a boy in exile on Iona. I had been bitterly disappointed when Corman went
home, So, when Aidan and his monks
arrived, I said, “Thank God you’ve come.
I’ll give you any bit of land you choose for your monastery. I’ll help you in any way I can. Just call on me.”
And so he did. I even taught him the English language – me,
who never taught anyone anything except how to hold a sword! But Aidan supported me too. He helped me to see how to be a practical
Christian and turn my faith into action.
I’ll never forget the look on my hungry warriors’ faces when I gave our
Easter dinner away to the poor! But
Aidan was thrilled. He’s genuine through
and through, is Aidan. There’s no
difference between what he teaches and what he is.
THE FIRST TRAVELLER
I am a British
Christian. My family were Christians
when Ireland was still in pagan darkness.
I belong to the ancient church of this land. I didn’t like the thought of this Irish
missionary upstart. I thought he was a
puppet of the English king, whom I hate.
When I saw him coming down
the lane I would have passed by in silence.
But something about him, something about the way he looked at me, made
me stop. “Are you a Christian?” he
asked, gently.
“Of course,” I said,
huffily.
“That’s good to hear,” he
said. “Now will you try be a better one?”
I don’t know why I didn’t
explode with anger, but I didn’t.
Suddenly I actually wanted to be a better Christian. And suddenly I wanted to know Aidan better
and hear what he had to say.
THE SECOND TRAVELLER
I am English; and I used
to be pagan. When I saw Aidan coming
down the road I thought, “Here comes that foreigner the king thinks so highly
of, with his strange religion. But I
don’t want any new-fangled ways. The old
gods are good enough for me.”
But Aidan stopped when he
got to me and said, “Are you a Christian?”
“No,” I said, “and I don’t
want to be either.”
Then he said, “Will you
tell me what you do believe?”
And for some reason I
wanted to talk to him; and we talked.
All that he said was new to me – about Jesus, who came to show us what
God is like. Then he said, “Would you
like to hear more? Would you go to a
meeting n your village if I arranged one?”
I said, ”Yes.” So I went, and what I heard convinced
me. Aidan’s monks convinced me too, by
the sort of people they were. They
didn’t ask me for anything; they just wanted me to know the truth. Now I am a Christian.
Tuesday, September 1, 2015
Midlife Appraisal
At the start of 2014, roaming through my favourite bookshop in all the world, Hatchards in Piccadilly Street, London, I came across the book Celtic Daily Prayer (buy it here), which has turned out to be one of the best daily devotional books I have come across. It contains a great deal more than just two years worth of daily devotional material. One of its sections is entitled Mid-Life Appraisal and, in retrospect, I realise it was placed before me by our Lord to gently ease me toward one of the biggest decisions of Chris and my life together, namely to move from South Africa to the United Kingdom ... see my recent From the Pastor's Desk for more on that.
Labels:
Book Reviews,
Daily Devotions,
Prayers
Remember your Baptism and what it means in your growth in personal holiness.
The Sacrament of Baptism
This sermon will be preached from the baptismal pool this Sunday based on Romans 6:3-11, highlighting that going under the water signifies our death and burial with Christ and thus reminding us of our (often little seen) death to sin; our rising from the baptismal waters signifies our resurrection with and in Christ, which shows itself in a life of personal holiness to the glory of God. Can I suggest that those being baptised and those attending the service Remember your Baptism and what it means in your growth in personal holiness.
Friday, August 28, 2015
A Spiritual Check-Up from the "Epistle of Straw"
Picture credit
Two great theologians, Luther and Wesley, walk into a pub. The one says to the other: "Let's talk about James" ... as some of you might know, this joke doesn't have a funny ending! For Luther, brilliant reformation theologian, James is nothing more than an epistle of straw which he didn't believe even belongs in the Bible, for Wesley, brilliant revivalist theologian, this epistle "reproves that antinomian (we don't have to keep the law anymore) spirit, which had even then infected
many, who had perverted the glorious doctrine of justification by faith into an
occasion of licentiousness (ie lacking moral or legal restraint)."
Friday, August 21, 2015
Intimacy with God
This week's lectionary readings include Psalm 84. A few week's ago I was asked to preach at Meadow Way Chapel in Norwich and they asked me to use Psalm 84 as my text and to preach on Intimacy with God. I am thus preaching the same sermon this Sunday at AMC.
Friday, August 14, 2015
Has the Church Lost the Fear of the LORD?
Psalm 111
Can I start this evening by asking: What do you fear? Perhaps take it one step further and ask: What is the primary fear in your life right now?
Can I start this evening by asking: What do you fear? Perhaps take it one step further and ask: What is the primary fear in your life right now?
Our fears often determine the way
we live and the plans we make for the future.
Labels:
Lectionary,
Preaching,
Sermons
Wednesday, August 12, 2015
How is Your Soul?
This past weekend was a quite awesome worshipful weekend. We had a worship and testimony evening on Friday, with folk sharing testimony based on a favourite worship song, and then we would sing the song ... it gave so much more meaning to already beautiful songs. During our time of worship, our worship artist, Kerryn Stopforth, painted this picture, using only coffee! On Sunday it was used as a pulpit drop while I preached on How is Your Soul?
Tuesday, August 4, 2015
Consequences
I think I am once again going to use both the OT and Gospel readings this week and look at Consequences. The OT reading continues with the consequences of David's sexual abuse of Bathsheba, while the Gospel reading has the consequences of Jesus feeding the multitude, which has this eventual result: On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?” .... From this time many of his disciples turned back and no longer followed him.
Labels:
Lectionary,
Preaching,
Sermons
Saturday, August 1, 2015
Preaching Truth to Power and Preaching people Away
David repents and turns back to God, the people object to Jesus' teaching and many, including disciples, turn away.
Here are this week's readings
Would You write straight with my crooked lines?
As we look at God confronting David and his sin with Bathsheba this Sunday, as well as Jesus' teaching on the Bread of Life, this prayer, which I think is attributed to Francis of Loyola, is very appropriate and I will probably use it as part of the invitation to the Lord's Table.
O God,
I cannot undo the past,
Labels:
Prayer for the week,
Prayers
Wednesday, July 1, 2015
On Furlough/Sabbatical
Every seven years we are encouraged to take a sabbatical of 3 months. I took the first month of my 2015 sabbatical in October 2014 and used the month to write my thesis for my Master of Science in Medicine (Ethics and Health Law). That was submitted and marked and I was awarded a distinction, which surprised me as much as everyone else. I am extremely thankful to our LORD and to my family for strength, support and encouragement received. My graduation was on July 1st, the first day of my second month of sabbatical. This month will be far more relaxing!
Below is a recent pic of all our family (except for Andrew in Zanzibar, who couldn't make the family gathering at Ballito).
Tuesday, June 23, 2015
A Tale of Two Approaches to Jesus
Mark 5:21-43
This reading could lead to a sermon entitled "A Tale of Two Daughters" but I am rather going to call it "A Tale of Two Approaches to Jesus" ... both titles lead to the same good news, namely: He is within reach.
This reading could lead to a sermon entitled "A Tale of Two Daughters" but I am rather going to call it "A Tale of Two Approaches to Jesus" ... both titles lead to the same good news, namely: He is within reach.
Labels:
Lectionary,
Preaching,
Sermons
Thursday, June 18, 2015
Wednesday, June 17, 2015
Jesus Calmed the Storm JUST by Speaking
This week's lectionary readings take us to David facing Goliath, Paul laying his credentials before the Corinthians and Jesus dealing with a storm the same way He deals with demons, telling it to shut up.
Here are this week's readings:
Labels:
Lectionary,
Preaching,
Sermons
Friday, June 12, 2015
The Kingdom of God is like the worst weed you can imagine!!!
To understand the provocative title of my sermon, we need to understand that the Kingdom of God is completely different from any other kingdom on earth and is different from any kingdom that you and I could ever think of. Although he uses these words in a different context, when Paul writes that "The old has gone, the new is here!" (2Cor5:17), he is speaking to the reality that the Kingdom of God on earth is radically different to any other kingdom and those who live in God's Kingdom now, on earth, are a radically different people. God's thoughts are not our thoughts, neither are God's ways our ways ... Isaiah 55:8-9 ... which means that when we become God's people through Christ and living in the power of the Holy Spirit our thoughts are no longer like the thoughts of the people around us and our ways are no longer like the ways of the world. We are radically different ... "The old has gone, the new is here!"
Labels:
Lectionary,
Preaching,
Sermons
Wednesday, June 10, 2015
Seed and Mustard Weed
This week's lectionary readings are beauties. Samuel (and we) discover that "The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart." The Gospel readings have more of Jesus' seed parables, the growing seed and the mustard seed (weed). Jesus compares the kingdom of God with a crop from seeds randomly scattered. Then he compares it with the seed of mustard weed, which, in fact, no one would try to plant at all. Both are parables in the truest sense. They mess with our usual ways of thinking about things and leave us perplexed, scratching our heads, if we hear them carefully and take them seriously. Now, the Old Testament, Gospel and Epistle readings are not meant to compliment each other, but Paul certainly sums things up with "The old has gone, the new is here!"
Here are this week's readings:
Labels:
Lectionary,
Preaching,
Sermons
Friday, May 29, 2015
Trinity 1+1+1=1
Labels:
Preaching,
Sermons,
Trinity Sunday
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